Truly, Beloved-of-the-Gods desires non-injury, restraint and impartiality to all beings, even where wrong has been done. However it probably means that he started visiting Buddhist monks more often and listening to their instructions more carefully.
And many other good deeds have been done by me. And I have given many other Dhamma regulations also. Even the forest people, who live in Beloved-of-the-Gods' domain, are entreated and reasoned with to act properly.
You must attend to this matter. Nor should festivals be held, for Beloved-of-the-Gods, King Piyadasi, sees much to object to in such festivals, although there are some festivals that Beloved-of-the-Gods, King Piyadasi, does approve of.
Their distinctly personal tone gives us a unique glimpse into the personality of this complex and remarkable man. One who does good first does something hard to do.
Therefore acting in this way, you should perform your duties and assure them the people beyond the borders that: Asoka tells his subjects that he looked upon them as his children, that their welfare is his main concern; he apologizes for the Kalinga war and reassures the people beyond the borders of his empire that he has no expansionist intentions towards them.
I have done these things for this purpose, that the people might practice the Dhamma. Stories about this king, similar in outline but differing greatly in details, were found in the Divyavadana, the Asokavadana, the Mahavamsa and several other works.
The hearing of petitions and the administration of justice have been left to the Rajjukas so that they can do their duties unperturbed, fearlessly and confidently. It may mean that Asoka has given "the eye of wisdom," but taking into account the context, it more likely means he has stopped blinding as a form of punishment.
All men are my children. The loss of life caused by battle, reprisals, deportations and the turmoil that always exists in the aftermath of war so horrified Asoka that it brought about a complete change in his personality. They are told that despite his remorse Beloved-of-the-Gods has the power to punish them if necessary, so that they should be ashamed of their wrong and not be killed.
And I have given many other Dhamma regulations also.
Such things to make the people happy have been done by former kings. And the sons, grandsons and great-grandsons of Beloved-of-the-Gods, King Piyadasi, too will continue to promote Dhamma practice until the end of time; living by Dhamma and virtue, they will instruct in Dhamma.
Such and such are Beloved-of-the-Gods' instructions. Dhammika, the compiler of the present work, is the spiritual director of the Buddha Dhamma Mandala Society in Singapore. The words in brackets are missing due to damage on the pillar, but they can be reconstructed from the three other versions of this edict.
Truly, it is easy to do evil.
Truly, it is easy to do evil. The hearing of petitions and the administration of justice have been left to the Rajjukas so that they can do their duties unperturbed, fearlessly and confidently. The Rajjukas who work among hundreds of thousands of people have likewise been ordered: This involves proper behavior towards servants and employees, respect for teachers, restraint towards living beings, and generosity towards ascetics and Brahmans.
The first six edicts also appear on five other pillars. These fourteen edicts, with minor differences, are found in five different places throughout India. Wherever medical roots or fruits are not available I have had them imported and grown. Now it is conquest by Dhamma that Beloved-of-the-Gods considers to be the best conquest.a poison tree essay victrelis incivek comparison essay australian food culture essay the passive voice in essay writing is when we front cover for essay reactions.
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